By Dr Wasim Ahmad,
Spirituality is a force. It is energy. It takes one through the thick and thin. It gives one a Ã‚Â much desiredÃ‚Â directionÃ‚Â and purpose behind ALL his efforts. Bereft of it, one is directionless. Islam and QurÃ¢â‚¬â„¢an provide this energy and this force. They propel our cart in the rightdirection. They are like the much desiredÃ‚Â fuel forÃ‚Â the much neededÃ‚Â engineÃ‚Â of life. But some of us have only fuel with them. Others have only theÃ‚Â engineÃ‚Â and notÃ‚Â the fuel.Ã‚Â The fuelÃ‚Â alone isnÃ¢â‚¬â„¢t moving. TheÃ‚Â engineÃ‚Â is devoid of energy and it is not taking us onÃ‚Â the highwayÃ‚Â of success, honor and positive contribution.
A question, however, may be asked:Ã‚Â how and whyÃ‚Â are the others excelling? Others are excelling because theyÃ‚Â do notÃ‚Â have self-doubt, which we do. They have relegated religion to a very marginal role in their life. Also, bereft of the ideals they veto the resolutions which they shouldnÃ¢â‚¬â„¢t have. They act before truly verifying the existence of WMDs. Knowledge for them does not remain onlyÃ‚Â for power. It becomes a source ofÃ‚Â blind power. This is exactlyÃ‚Â what weÃ‚Â are experiencing today. About which we only complain. WeÃ‚Â do notÃ‚Â analyze it to the core andÃ‚Â do notÃ‚Â suggest an alternative or the ways of betterment.
Being unaware of this, while we do lament on the fact that the world has lost a lot because of the downfall ofÃ‚Â MuslimsÃ‚Â we still make sure thatÃ‚Â the fuelÃ‚Â doesnÃ¢â‚¬â„¢t get nearer theÃ‚Â engine. The logical outcome is that theÃ‚Â MuslimsÃ‚Â will continue in the same state and the world will continue to suffer. But we donÃ¢â‚¬â„¢t see any link betweenÃ‚Â what weÃ‚Â lament about andÃ‚Â what weÃ‚Â actually do. This is one of those situations which make me think that we donÃ¢â‚¬â„¢t knowÃ‚Â what weÃ‚Â are saying and we ourselves are not aware ofÃ‚Â what weÃ‚Â are writing about.
We have made sure that the two, FUEL &Ã‚Â ENGINE,Ã‚Â do notÃ‚Â mix. The fact thatÃ‚Â both wonÃ¢â‚¬â„¢t work without each other is not of much concern to us. The fact that we donÃ¢â‚¬â„¢t get started and donÃ¢â‚¬â„¢t move in anyÃ‚Â directionÃ‚Â is notÃ‚Â a questionÃ‚Â worth pondering upon. Instead, I come across the expressions like Ã¢â‚¬Å“excellent jobÃ¢â‚¬Â. And I wonderÃ‚Â what weÃ‚Â mean by that!? PuttingÃ‚Â the fuelÃ‚Â in theÃ‚Â engineÃ‚Â and enabling both to run onÃ‚Â the highwayÃ‚Â that leads to the progress of humanity is what the IndianÃ‚Â MuslimsÃ‚Â can offer to the world. We, the IndianÃ‚Â Muslims, stand a huge chance of contributing positively to the world and lead towards building a better civilization.
The balanced, healthy and all-encompassing approach which the Aligarh Movement symbolizes and which is very well expressed in its vision (Ã¢â‚¬Å“The students coming out of our Universities should have QurÃ¢â‚¬â„¢an in the right hand, most modern scientific and technological advancements in the left hand and the crown ofÃ‚Â Laa Ilaah on the forehead. So that theÃ‚Â MuslimsÃ‚Â regain the same glorious status of founders and promoters ofÃ‚Â science and technologyÃ‚Â as they did during the ascendance of their civilization.Ã¢â‚¬Â) is the need of the hour. Before, however, we take it any further we need to see if we are living according to the spirit of this Movement and analyze the situation a bit more. The situation at the moment is that either the Right Hand is empty or the Left Hand. Both of them are not full Ã¢â‚¬â€œÃ‚Â at the same time.
The Aligarh Movement is the antithesis of duality and the dichotomy of knowledge. It is about rejecting the serious and thick line that we have drawn betweenÃ‚Â deen andÃ‚Â dunyaa andÃ‚Â deenee Ã¢â‚¬Ëœilm andÃ‚Â dunyaawee Ã¢â‚¬Ëœilm. Aligarh Movement started to do away with this division. The movement did not ask to put two contradictory things together. It asked for putting two integrated things in two hands. Both are intimately related with each other. The QurÃ¢â‚¬â„¢anic spirit is behind all the scientific discoveries and technological advancements. But this is not the complete reality. It (the Book) gives a properÃ‚Â directionÃ‚Â to all human activities and guides towards higher and long term spiritual goals as well. It combinesÃ‚Â ad-dunyaa with al-aakhirah.
The Aligarh Movement has a potentiality of doing away with the duality of knowledge and bringing about a confluence leading to excellence Ã¢â‚¬â€œ paving the way for regaining the glorious position. However, even if the Aligarh Movement doesnÃ¢â‚¬â„¢t do so the IndianMuslimsÃ‚Â in general can contribute their part. There is no insistence on the Movement. It is about the spirit. It is about the Book. More than anything else. Everything else is just a means to an end and not an end itself.
The descriptions likeÃ‚Â Ã¢â‚¬Ëœdeeni darsgaahÃ¢â‚¬â„¢, Ã¢â‚¬ËœÃ¢â‚¬Ëœasri darsgaahÃ¢â‚¬â„¢, Ã¢â‚¬Ëœreligious institutionsÃ¢â‚¬â„¢ and Ã¢â‚¬Ëœsecular institutionsÃ¢â‚¬â„¢ are all based on a misconception which is our bane. Similarly, I always wonderÃ‚Â what weÃ‚Â mean when we say, Ã¢â‚¬Å“Please avoid religious (as different from Ã¢â‚¬ËœworldlyÃ¢â‚¬â„¢) discussionsÃ¢â‚¬Â. We have deeply separated theÃ‚Â spiritual from theÃ‚Â material and have dividedÃ‚Â deen fromÃ‚Â dunyaa Ã¢â‚¬â€œ forgetting that it is the outlook (niyyah) that actually determines the value of an action. These descriptions have entered quite deep in our psyche. Generations have grown up repeating these misnomers. No wonder that we have developed resistance for any criticism of these and are considering them as Ã¢â‚¬Ëœarticles of faithÃ¢â‚¬â„¢ (arkaan al-eemaan). To me they amount to the jails of our own making. We need to come out of these psychological barriers.
Our Ã¢â‚¬ËœUlama, unfortunately, have reinforced this DIVIDE and are perpetually reinforcing. If not much by words then certainly a lot by their actions Ã¢â‚¬â€œ and byÃ‚Â zabaan-e-haal. Being well versed in the Book they should have spearheaded the abolition of thisÃ‚Â DIVIDE. They are doing just the opposite is all the more surprising. We as a people should come out of such self-contradictory situations. And move inoneÃ‚Â direction with renewed energy and enthusiasm.
It is all about aÃ‚Â BATTLE of minds and thoughts now. It is not about laying the foundation stone of a new College (which we must) as much as it was earlier. It is about correcting many prevalent and deep rooted (mis)conceptions. To be precise, it is now about listening to every speech and reading every write-up critically and analyzing it thoroughly. This is a must for a rebirth. We cannot avoid the pangs. But then we need very many people who should do this job.
The above task is a must to utilizeÃ‚Â the fuelÃ‚Â for theÃ‚Â engineÃ‚Â Ã¢â‚¬â€œ not only for the purposes of education but for engagement with lifeÃ‚Â in its entirety without compartmentalizing it. Being divorced from the life as a whole and from the tools of modern education and its various disciplines it turned out to be a fuel which is left without theÃ‚Â engine. It catches fire sometimes outside theÃ‚Â engine. WeÃ‚Â do notÃ‚Â analyze its reasons to the core. Islam isÃ‚Â the fuelÃ‚Â for life. We marginalized it fromlife. And, in turn, the life marginalized us.
Who takes up this job is a million dollar question. We all have to take it up. We all have to go back to ourselves. We all need to be watchful of our own expressions. Our own words. Our own speeches and utterances. We have to scrutinize our own thought patterns. Besides this, whenever we come across any such words and expressions that divide the knowledge andÃ‚Â deen and dunyaa Ã¢â‚¬â€œ we need to point it out. We need to correct it.
In this regard we need to do what the candle does. It brings light wherever it is. We almost always presume that the light needs to be brought somewhere else. The candle should lighten an unknown place Ã¢â‚¬â€œ farther away. Our undeclared motto is Ã¢â‚¬Å“you bring light in mymohalla and I bring it in yoursÃ¢â‚¬Â. We need to putÃ‚Â the fuelÃ‚Â and theÃ‚Â engineÃ‚Â togetherwherever we are. We need to bring Islam back to the mainstream Ã¢â‚¬â€œ in order to remove our own marginalization.
(The author is Head of the Dept of Islamic Studies, Preston University, Ajman, UAE. Email:firstname.lastname@example.org)